In “Alexander the Great” by Ulrich Wickens is stated that “in order to understand the Greeks we must get into the specificity of their nature” and as Jacob Burckhardt once said, “the myth is the virtual foundation of their entire being”.
It was usual for the Greeks, even in cold political cases, to refer to mythological incidents or to form the myths in accordance to the interests of their present as well to project their present situations to the mythical times in order to gain more power. Even in the life of Alexander the Great that was what played leading role.
(M.P. Nilsson, Cults, Myths, Oracles and Politics in Ancient Greece)
The initial, the archaic form of the myths has been lost therefore the portion that has been preserved today and can be presented, has ended being extremely compact. In Ovid we discover that the archaic spirit has been adulterated because of the “refining” process
– Karl Kerenyi, Die Mythologie der Griechen, 1966
– Karl Kerenyi, Die Mythologie der Griechen, 1966